How do you get young students to slow down? Certain children love to speed through their playing. This causes, at best, the stuttering mentioned a few posts back, at worst, general frustration. 
 
But “slow down” doesn’t make sense to them! Their desire to speed precludes any logical thinking. Even when I manage to slow them down they don’t see the connection between tempo and success in a passage. 
 
One pedagogy mentor explained it this way: kids who have high energy, and love playtime, associate “slow” with one of two things. You slow down either when you’re tired, or when you’re sick. If I’m asking one of these kids to slow down, they think I’m asking them to be tired or sick, and why would they voluntarily feel like that?
 
I’ve had success with certain kids to play like a turtle. Occupying their imagination with thoughts of imitating slow-moving animals ‘tricks’ them into adopting a successful tempo.
 
I’ve been trying out one new strategy, one that I think will work best with 9 or 10 year old students (or older); kids that understand fast and slow, probably even know that slow practice is better, but choose not to do it. I ask them to adopt “thinking” speed. I’ll explain thinking speed as the tempo where their brains and their fingers can talk to each other. (Or if it’s a reading exercise, I’ll sometimes substitute brain for eye; for my Suzuki students it’s sometimes their ear.)
 
Again, the idea is to fill their mind with a different thought that inadvertently causes them to adopt a desired tactic.
 
I think with certain students, saying “slow down” causes a certain number of guilt, especially when they know that a slow practice tempo will be more successful. Using ‘thinking speed’ instead allows me to make a more neutral suggestion that gets the same result. 

On our last full day in Salzburg, a Sunday, we visited the Mozart Residence, the place where he spent his formative years. We went early in the morning and just as we were walking out, the bells from a nearby church began to ring.  Standing in this square, I was struck by the thought: Mozart himself probably heard these same bells. I like to at least think they were the exact same bells, but certainly he heard some very similar from the exact same church building. And quite possibly they were rung the exact same way in his day as that day I heard them: by a rope pulled by a church employee. 
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Given how much the world has changed in the 200+ years since Mozart lived there, it was quite a wondrous realization that such a sound could connect myself to such a famous figure.
 
That moment, and that thought, have inspired me since, especially as I explore traditional repertoire again. This music, truly ‘classical’ music connects figures through time in the same way these bells did. In performing the music of Mozart, I have a direct connection to the artistic passions of a man who lived hundreds of years before, who history has decided to remember. But I’m also connected to people who have played this music since. Great artists who have turned simple notes on a page into beautiful, magical art in sound. The excitement one feels sharing a passion with a friend is amplified when you get to share it with a host of people through time.
 
I’ve been finding this concept inspiring, but also humbling.
 
This music has survived for so many generations for good reason, and I must try to do it justice. There is a certain amount of social capital involved by joining the tradition of performing classical music. So many beautiful artistic ideas have been cultivated with these scores and I have a responsibility to do justice to this artistry.
 
But the time which it has survived through is also present when I play it. These bells I heard in Salzburg rang during war, and were heard by all sorts of figures and events that history would rather forget. The music of Mozart has been played and enjoyed by contemptable people as well. The responsibility of playing this music and accepting the history it has is not just a matter of artistry, but also of reconciliation, of a wish to do good in and for the world.
 
This is one aspect of studying and performing music which contemporary works cannot share in. Non-canonical repertoire simply does not have the accrued temporal history to carry such baggage, both good and bad. As I stated in my previous posts, this is precisely what I was looking for in pursuing the study of contemporary music. But I don’t know a person who doesn’t have some curiosity to understand history. The classical canon gives performers the opportunity to connect through time with sound to history, to worlds long forgotten, and to try and change the world we live in.